"ಪ್ರಕ್ಷುಬ್ಧ ಕಾಶ್ಮೀರ" ಪುಸ್ತಕ ಪರಿಚಯ

Mahatma Gandhiji had supported "Ghar Vapasi" and had told that, "returning back to parent faith is not conversion"!!

Mahatma Gandhi's view on religious conversion is documented at this url:

http://www.mkgandhi.org/ebks/Gandhiji-on-Religious-Conversion.pdf

In his letter to Premaben Kantak, 22-4-1932 he wrote (http://www.mkgandhi.org/ebks/Gandhiji-on-Religious-Conversion.pdf):

"Regarding conversion, I don't mean that it is never justified. But no one should invite another person to change his or her religion. When, however, a person has changed his religion under compulsion or in ignorance, there should be no objection to such a person rectifying his error, that is returning to his original religion, on the contrary, he should be encouraged to do that. His action is not conversion.

Gandhiji's views from Bihar notes (8-10-1925) indicate that:

"Christian missionaries have been doing valuable service for generations, but in my humble opinion, their work suffers because at the end of it they expect conversion of these simple people to Christianity ...How very nice it would be if the missionaries rendered humanitarian service without the ulterior aim of conversion."

Gandhiji wrote a letter to the Christians of Kerala, which was published in Harijan, 30-1- 1937:

"Why should a Christian want to convert a Hindu to Christianity and vice versa? Why should he not be satisfied if Hindu is a good or godly man? If the morals of a man are a matter of no concern, the form of worship in a particular manner in a church, a mosque or a temple is an empty formula, it may even be a hindrance to individual or social growth and insistence on a particular form or repetition of a credo may be a potent cause of violent quarrels leading to bloodshed and ending in utter disbelief in religion, i.e., God Himself."

(Young India: August 8, 1925):

As I wander about through the length and breath of India I see many Christian Indians almost ashamed of their birth, certainly of their ancestral religion, and of their ancestral dress. The aping of Europeans by Anglo-Indians is bad enough, but the aping of them by Indian converts is a violence done to their country and, shall I say, even to their new religion.

(Harijan: March 13,1937)

My fear is that though Christian friends nowadays do not say or admit it that Hindu religion is untrue, they must harbour in their breast that Hinduism is an error and that Christianity, as they believe it, is the only true religion. So far as one can understand the present (Christian) effort, it is to uproot Hinduism from her very foundation and replace it by another faith. 

(Harijan: April 3, 1937)

"When the missionary of another religion goes to them, he goes like a vendor of goods. He has no special spiritual merit that will distinguish him from those to whom he goes. He does however possess material goods, which he promises to those who will come to his fold." 

(Harijan: November 5, 1937)

"Only the other day a missionary descended on a famine area with money in his pocket, distributed it among the famine stricken, converted them to his fold, took charge of their temple and demolished it. This is outrageous." 

(Young India: April 23, 1931)

"I hold that proselytizing under the cloak of humanitarian work is unhealthy to say the least. It is most resented by people here. Religion after all is a deeply personal thing. It touches the heart. Why should I change my religion because a doctor who professes Christianity as his religion has cured me of some disease, or why should the doctor expect such a change whilst I am under his influence?"

Mother Theresa, social service and religious conversion!

India Today, May 31, 1983. Interview of Mother Teresa (http://indiatoday.intoday.in/story/india-is-my-country-and-i-am-an-indian-mother-teresa/1/371645.html)

Q: As a Christian missionary, do you adopt a position of neutrality between Christian poor and other poor?
A: I am not neutral. I have my faith.

Q: Can the Church do any wrong?

A: No, as long as it stands on the side of God.

Q: Mother, if you were born in the Middle Ages, and were asked, at the time of Galileo's inquisition, to take side, which would you have chosen – the Church or modern astronomy?

A: (Smiling) The Church.

Gonzalez-Balado, J., “Loving Jesus Mother Teresa”, London 1991, p. 46. With reference to the priest involved in liberation theology:

"I say to all priests: You have not become priests to be social workers."

Mother Teresa, quoted in Walter Wuellenweber, "MOTHER TERESA: WHERE ARE HER MILLIONS?", Germany's STERN magazine on 10 September 1998:

"Tell them we are not here for work, we are here for Jesus. We are religious above all else. We are not social workers, not teachers, not doctors. We are nuns." 

Church's Social Work Is Not Political, John Paul II Says, Zenit.org, Oct 21, 2002:

The social work carried out by the Church, especially among the poor, cannot be reduced to simple material or political work, says John Paul II. When the Pope met Saturday with a group of bishops visiting from northeast Brazil, he reminded them that a bishop's first mission is to proclaim the truth of the Gospel, without which the work of the Church would be meaningless. "As vicars and legates of Christ, you are called above all to offer a clear and vigorous proclamation of the Gospel," the Holy Father said.  He urged the Brazilian prelates not to have "reservations about associating the word of Christ to charitable activities by a misunderstood sense of respect for others' convictions." 

On the contrary, "the fundamental mission of the bishop is evangelization, a task that he must carry out not only individually, but as Church," John Paul II stressed. 

Why Left-Libs failed Indian scientists?

Why Left-Libs failed Indian scientists? by S Sudhir Kumar.

Source: http://www.niticentral.com/2015/01/21/left-libs-failed-indian-scientists-297539.html

The “Eminent Historian” rued in the Hindustan Times that “The Republic of India is not becoming a scientific power any time soon”. He cites recent utterances at the Indian Science Congress as examples. And also cites the lack of enough institutions to pursue innovation.

On Saturday, there was an op-ed in The Hindu - “Scientists without a scientific temper”. The byline read – “India has not produced any Nobel Prize winner in science in the last 85 years — largely because of the lack of a scientific environment in the country”.

My mind immediately drifted to something I learnt in late 2010. The Nobel Prize for Physiology and Medicine in 2010 was awarded to two scientists whose research led to the world’s first “Test-Tube” baby to be born in 1978. The process is called In-Vitro Fertilisation (IVF) and is believed to be one of the biggest success stories of science.

The world’s second test tube baby was born after a mere 67 days, in India!  The research was led by Dr Subhas Mukherjee – who “along with Sunit Mukherji, a cryobiologist, and Gynecologist Dr Saroj Kanti Bhattacharya, worked on a method of in-vitro fertilisation that was used successfully on patient with damaged fallopian tubes”.

The website of Dr Subhas Mukherjee details how their method “was different” from those who won the Nobel Prize. And the website also painfully details another aspect – the lack of even abject support from the then Government in power. Leave alone support during the research, the then State Government even rubbished the entire research findings (after the baby was born). Dr Mukherjee committed suicide in 1981, apparently unable to take the insults anymore.

It was only in 2002 that the Indian Council of Medical Research (ICMR) recognised Dr Mukherjee’s work! Ironically, a film made on Dr Mukherjee’s life received an award, but Dr Mukherjee’s work never got an award in our country! The achievement stands out because, it did not merely follow the research that led to the first baby. This was parallel research and the gap between the two babies is a mere 67 days!  I was very much surprised to learn about all this – because I don’t recollect being taught about this. I don’t recollect reading in newspapers or any article by “historians” that took pride in such a stupendous achievement by an Indian scientist as lately as the 1970s!

Back in 2004, there was this PPT that was being forwarded across Indians living in the US/elsewhere. The PPT spoke about how Indians have excelled in the past, and continue to contribute to the scientific excellence in the world (PPT mentioned the number of Doctors and Engineers working around the globe). One of the first slides quoted someone as saying (not verbatim) – “Sanksrit is the best language that computers understand”. I laughed – I mean, this is Sanskrit and the computer we are talking about. How on earth are they compatible? Why would someone say that? And why are our people randomly forwarding stuff that is potentially not true. Why this false bravado?

And then very recently, I read this fascinating piece that explained the commonality between the structure of Sanskrit and various programming languages in vogue. Reproducing just a couple of statements here:

“It has an astonishing property known as a “context-free grammar…Context-free means that the language is utterly unambiguous, and every sentence in it can be derived precisely from a set of rules. The computer languages that exist today…can be described precisely in a few hundred rules. This precision allows these languages (and Paninian Sanskrit) to be lexically analysed by a parser, which can then create a semantic tree structure that encodes the underlying ‘meaning’ of the statement (or programme).”

I’d strongly encourage you to spend some quality time in reading the above article to understand about the language structure of Sanskrit more (and to douse the curiosity on why Sanskrit is the best language computers can understand). I was never exposed to this kind of learning during my schooling – all we had to do was mug up “rama, ramao, ramah”; mug up shlokas and their Hindi meanings; dutifully reproduce them in the examination papers and score marks.

I visited Jantar Mantar in Jaipur in 2012. It blew me away that a few hundred years ago, our kings had a very good grasp of science and have also devised various equipment to study motion of the earth, sun etc. Most of the times Jantar Mantar is in the news because there is dharna in New Delhi near Jantar Mantar. Or worse, take a look at the image below. Photo taken by a friend – “Haryom Payal I love you”.

It is a pity that we have reduced the Jantar Mantar campus as an assembling point for dharnas, instead of making it a knowledge centre!

Higgs Boson is the particle that provides mass to other elementary particles, and hence, is also referred to as the God Particle. After an experiment in the CERN research facility in 2012, scientists announced that a particle consistent with the Higgs Boson was observed. Boson is named after Dr Satyendranath Bose – an Indian scientist. Do you want to know what the Indian TV media discussed then? I wrote in detail here, but the summary is this – they debated the existence of God, the conflict between science and religion etc. Not even a small programme on Dr Bose.

Or let’s that the example of another forte of our ancient sciences – Civil Engineering! At times, we at least see a cursory mention of Sushruta and his treatise – but we very seldom see a single programme explaining the greatness of our structures. It takes a National Geographic channel to make a couple of programmes, but our discourse never focusses on this brilliant past. Sadly, the only window of our architectural wonder to the outside world is that “monument of love“, which pales in comparison to the myriad forts; to the Ajanta and Ellora Caves; and to the Angkor Wats.

And now, we come to the Indian Science Congress of 2015 (the main reason why many liberals, historians, academicians are bombarding us with their bhashans!). When I first read what the Science and Technology Minister of India said that Pythagoras theorem was first used in India much before Pythagoras proved it, I laughed. And I wondered why people keep making these claims and give wrong headlines to the media. The likes of NDTV dutifully started their reporting too – and the usual bashing of the RSS, BJP, Sangh Parivar begun in earnest.

Until support came from unexpected quarters – Shashi Tharoor! He plugged his 2003 article inThe Hindu  in which he cites a reference of a fascinating book written by an American writer Dick Teresi! It took research by an American writer to tell us the depth and vastness of Ancient India’s grip on science and mathematics hundreds of years before the Newtons, Eulers, and lo behold – the Pythagoras’s!

It still sounded a bit far fetched – but this set of tweets from one Vinay sealed it for me (and hopefully many others). A full read of this link is strongly recommended, for it delves into nice details – I am merely stating a pithy summary:

“Indians never sought “proofs”. We sought computational techniques than model/proofs. To this extent we were a “algorithmic” civilization. The Greeks loved proofs. Not us.”

When confronted with this, the liberals, academicians etc started to change track – now, it was no more about the Pythagoras theorem being in use hundreds of years before in India. It was now about this:

“Beauty about knowledge is that people in different civilisations often discovered similar things. No reason to claim West or India is superior”.

It wasn’t anymore about the actual mathematical studies that happened in ancient India – now that people became aware about books that spoke in detail about the same – the debate sought be moved around “sure, we were great, but so were everyone else”.

Speaking of the Pythagoras theorem – Fields Medal winner Manjul Bhargava explains to us how this theorem was in vogue in various civilizations right from 2500 B.C.! Maths enthusiasts would love to read this piece.

The article in The Hindu plugged at the beginning had another byline – “The absurd claims at the ISC were an insult to the several real scientific accomplishments of ancient India”. I read the article with the hope that the author will illustrate some “real scientific accomplishments”. There were zero references to it.

The eminent historian in his piece says this, “Our ancestors had elaborated sophisticated methods of analysis” and proceeds to give zero examples of the “sophisticated analysis”. Or this article that ends by saying the claim of Pythogaras theorem is absurd! The irony is that this entire ilk had the past 10 years to enlighten us on these achievements, considering the fact that they flocked the educational scene of the country. But alas!

Thanks to social media and some very committed bloggers/authors like here and here, I was further enlightened to the ancient texts and specifics of ancient Indian sciences and mathematics (fibonacci series, cataract, plastic surgery, number theory, calculus etc – all of them were prevalent hundreds of years before “proofs” came into vogue!). Before this, all I knew was we invented zero and Sushruta wrote a book on surgery! Never ever was I exposed to this kind of specifics!

Or take the classic example of the mathematical genius Ramanujam – we are told he failed some subjects in school, but are seldom taught about his actual work! What explains this blatant ignorance? Again, thanks to twitter, I keep getting to know specifics of his astonishing work, but what about those who don’t have access to twitter? In many articles, Dr Jagadish Chandra Bose is parallely credited along with Marconi for inventing the radio – but we are never taught in detail about the genius of Dr Bose.

Liberals were dissing that a paper was presented in the Indian Science Congress 2015, which claimed that an Indian flew an aircraft 6-7 years earlier than the Wright brothers did. Social media told me that an experiment did indeed happen in 1895 in which an attempt was made to fly an aircraft – whether it was successful or not is still under dispute. But here’s my point – I didn’t know that we even made an attempt!

Leave scientific achievements in the distant past – “our discourse does not even discuss the pride of our achievements in the recent past”! So, does this all mean that we bask in our past glory, only fight it out on what we invented/discovered/pioneered, and not care about what the future is? Absolutely not! However, it is very important for us to learn the specifics of our past scientific achievements – it is important to get inspired that we have done this before and we can do this again. For example, the “eminent historian” refuses to see the impact Indian engineers have made to the world of IT. Sure, we did not do pioneering research but science is such a vast ocean – our contributions to the development of technology are phenomenal and something to be proud of; not something to be ashamed of! The pride in our past has to be the inspiration to our present and future. If someone is arguing that we merely bask in the past, he/she fails to lay the foundation for a bright future!

It is of course true that our education system needs to challenge the intellect of the students. There was an uproar a couple of years back when a question appeared in the physics paper of the erstwhile Andhra Pradesh. The students, parents, teachers, colleges etc claimed the question was “out of syllabus”. The board claimed that the question was “in syllabus” but out of the generally used text book! The administration had to bow down to protests by the parents and award grace marks to all students. The 600 odd students (out of the 1.5 lakh who wrote the paper) must have been devastated – but come to think about it, this simple reform will be a far fetched one! Just one question from the syllabus but outside of the text book – and look at how the analytical abilities of our students change when they enter engineering courses.

There are many other such simple steps that can be taken to enable better innovation; better analysis; better research capabilities. The Prime Minister himself has indicated this at the Science Congress – even giving suggestions that CSR funding may be diverted to science research in schools. This constant dissing of our past and present serves no purpose. Debating it “science” and “history” only when the BJP is in power at the centre serves no purpose either!  We need continuous and constructive suggestion and articles – not rhetoric and lofty language! Or not when only Modi or his Ministers say something!

"The Real Hero, Bharat Ratna" - He has walked 10,000 KMs from "Gram Vikas"

This person is on a mission. He wants to visit all the villages of India and he started on foot.

He has till now coverted 10,000 KMs and still going.

He is not giving any sound bytes to media. He doesn't have any hidden agenda or selfish motives.

He is not walking to ask for votes or alms.

He is walking for the cause of "Gram Vikas".
He should be given "Bharat Ratna", indeed he is the real "Bharat Ratna"!!

And our media just neglects these kind of "Real Heroes"!!

http://samvada.org/2015/news/bharat-parikrama-yatra-enters-bihar-sitarama-kedilaya-keen-on-gram-vikas-campaign-on-day-882/

Bharat Parikrama Yatra enters Bihar; Sitarama Kedilaya keen on Gram Vikas Campaign on Day 882

Date posted: January 7, 2015 | Short URL: http://samvada.org/?p=24416 | Share:  

Gopalanj, Bihar January 07: RSS Former functionary Sitarama Kedilaya lead Bharat Parikrama Yatra has entered Bihar, making the 13th state to reach during his mega walkahon. Aiming Grama Vikas or Upliftment of Rural Indian life, Sitarama Kedilaya lead Bharat Parikrama Yatra has counted its 882th day today.

The Bharat Parikrama Yatra had entered Bihar on December 31, 2014 through Gopal Ganj district which is mostly a plain and fertile land. In the district’s western part, the Gandaki river flows southwards, Gopalganj is in the northwest of Bihar state and is adjacent to Uttar Pradesh.

150 days in Uttara Pradesh:

Bharat Parikrama Yatra had entered Uttara Pradesh on August 02, 2014  visited several places of historical significance including Ayodhya, Chitrakoot, Prayag, Kashi and other places. Yatra had spend nearly 150 days. When he was near Goraksha Pranth, Kedilaya visited Nepal for 2-days. On December 26, on its 870th day, Bharata Parikrama Yatra reached Kushinagar, the place of Mahanirvaan of Goutham Buddha, in Kushinagar district. 

67 year old Sitarama Kedilaya looks more energetic than ever, who completed this 10,250 km of walkathon.